- The subtle basic Sattva component is the most subtle or intangible of the three subtle basic components. It is the component nearest to divinity. Hence its predominance in a person is characterised by happiness, contentment, virtues like patience, perseverance, ability to forgive, spiritual yearning etc.
- The subtle basic Tama component is the basest of the three. Its predominance in a person is reflected by laziness, greed, attachment to worldly matters etc. The subtle basic Raja component provides fuel to the other two, i.e. brings about the action. So depending on whether a person is predominantly sāttvik or tāmasik the subtle basic Rajacomponent will bring about actions pertaining to Sattva or Tama.
- React to situations
- Make decisions
- Make choices
- Live our lives
2. Comparison between the smallest physical elements and the three subtle basic components The following table gives some basic differences between the smallest physical elements known to modern sciences and the even more basic subtle-components that are known to Spiritual science.
3. What do the subtle basic components look like? The following diagram obtained through the sixth sense (ESP) shows what the three subtle basic components look like when they are active. The three subtle basic components are basically intangible particles. When they are active, i.e. when there is energy accompanying them, they appear in a wave form. Explanation of the diagram
- Colour: The subtle basic Sattva component appears yellow, the subtle basic Raja component red and the subtle basic Tama component black in colour when perceived through highly active sixth sense.
- Wavelength: The subtle basic Raja component being the most active is reflected in its wavelength, whereas the subtle basic Sattva component being more tranquil has a longer wavelength. The disorganised and distorted nature of the subtle basic Tama component is reflected in its irregular wavelength.
- Amplitude: The amplitude of the Raja component is the highest as it is the most active. The amplitude of the subtle basic Sattva component is lower and regular, whereas that of the subtle basic Tama component is low and irregular.
- Length: Their length is dictated according to the need of the function.
4. The three subtle basic components and the five Cosmic Elements The three subtle-components also make up the five Absolute Cosmic Principles (Panchamahābhūtās). The five Cosmic Principles are Absolute Earth (Pruthvītattva), Absolute Water (Āpatattva), Absolute Fire (Tējtattva), Absolute Air (Vāyutattva) and Absolute Ether (Ākāshtattva) Principles. The Cosmic Elements are intangible in nature and are the subtle most aspect of the actual elements that we can see and feel. For example, the Absolute Water Principle is the subtlest form of the water that goes to make up the rivers and the oceans etc. In short, the five Absolute Cosmic Elements are the building blocks of the Universe. But they are also made up of the three subtle basic components. The following table shows how each Cosmic Element differs in its composition with regards to the proportion of the three subtle basic components. As you can see from the table above, the Absolute Earth Principle has the highest amount of Tama; hence it is also the heaviest. The subtle basic Tama component limits existence, whereas the subtle basic Sattva component makes it expansive. This explains why the Absolute Earth Principle is the most inferior among the five Cosmic Elements. It also explains why the Absolute Ether Principle is the most subtle and sattvik and thus the most powerful. The reduction in the Tama subtle basic component across the five major Cosmic Elements makes the elements progressively less tangible. For example, Fire is less gross or tangible than Earth. Humans are composed predominantly of the Absolute Earth and Absolute Water Principles. As an individual starts evolving spiritually, he or she starts functioning at progressively higher levels, like the Absolute Fire Principle etc. This is characterised by a sense of radiance emanating from a spiritually evolved person. As this happens, the individual’s basic needs begin to decrease, such as the need for food and sleep. In addition, his comprehension and capacity to perform various activities increases markedly both quantitatively and qualitatively.
5. The three subtle basic components and the world
5.1 Natural Disasters If there is an increase in the Raja and Tama in the world, it translates into increased wars, terrorist activities and natural disasters. The increase in Raja and Tama in the world causes a destabilisation of the five Cosmic Elements resulting in catastrophic natural disasters.
5.2 Non-living things The following chart shows the relationship between non-living things and the three subtle-components.
5.3 Living entities The following chart shows the relationship between living entities and the three subtle-components. As you can see, life has a greater value in terms of the Sattva subtle basic component across the board as compared to even religious places as shown in the table above.
This is also one of the main reasons why the spiritual level of a person in particular premises has more impact on the overall vibrations emanating from that place as opposed to the premises itself. For example, if a person of the level of aenters premises that have negative vibrations due to defects in construction, it will have negligible effect on the Saint. Thus the sciences of Feng-shui and the science of studying premises (vāstushāstra) are of more relevance to persons at lower spiritual levels or those who do not perform any spiritual practice.
6. The three subtle basic components and human beings In the following sub-sections, we expand on how the three subtle basic components impact different aspects of our lives. 6.1 In relation to what we are comprised of As the subtle basic Raja component is related to the functioning of the body, its proportion is the same in all the bodies. However as you can see from the table above, there is considerable difference between the Sattva and Tama components across the various bodies. This has a direct impact on the ability of the body to provide us sustainable and long lasting happiness. For example, the Sattva component in the intellect body is high compared to the physical body. Therefore the quality of the happiness we experience when we are intellectually stimulated and satisfied is of a higher quality and more lasting than happiness experienced due to the physical body. 6.2 In relation to spiritual level Spiritual level and the proportion of the three subtle basic components are very closely interlinked. However their relationship is pretty much a chicken and egg thing. We can say that a person’s spiritual level is defined by the predominance of the Sattva, Raja and Tama components. Alternatively we can also say that the predominance of any one of the Sattva, Rajaand Tama components defines a person’s spiritual level. As we do spiritual practice we begin to change the proportion of the three subtle basic components within us towards there being more proportion of the Sattva component. In other words, we change the Tama component into Sattva. As we generate more of the Sattva component within us (in proportion to the other two subtle-components), it positively affects our spiritual level and also our personalities. 6.3 Reduction of the influence of the three subtle-components with increasing spiritual level As we grow spiritually what intrinsically happens is that the darkness of the five senses, mind and intellect begins to reduce and consequently the Soul (i.e. the God) within us begins to illuminate. Refer to the diagram below. This is also known as the dissolution of the five senses, mind and intellect. We refer to the five senses, mind and intellect as darkness or ignorance as they keep us away from identifying with our true state, i.e. the God within us or the Soul. The Soul, which is the God within us, is beyond the three subtle basic components and is therefore not comprised of them. Therefore the more the light of the Soul is illuminated within us through spiritual practice, the less the influence of the three subtle-components in dictating our personalities, choices and actions. In the final stages of our spiritual growth when the light of the Soul illuminates us almost completely, we live our lives in complete unison with God’s will and the three subtle-components are diluted and exert a negligible influence on our personalities.
6.4 With relation to our personality In the below table, we have provided a few pointers that will help to distinguish the type of personality that a person displays according to the predominant subtle-component. These are just pointers to give one a basic understanding. A correct analysis of the predominant subtle basic component in a person can only be ascertained through one’s sixth sense (ESP).These attributes are not mutually exclusive. For example, a certain sattvik person may need 9 hours of sleep or a tamasik person may have a virtue like tolerance. But the person’s nature is decided by the overall sum total of the virtues and defects. Hence one should not decide about oneself or others based on one or two characteristics but the overall picture needs to be taken into consideration. Also it is very rare that a person is found to be entirely sattvik, rajasik or tamasik. Mostly a person is either Sattva-Raja or Raja-Sattva or Raja-Tama predominant. A Sattva-Raja person would have characteristics of both Sattva and Raja in almost similar proportion with a predominance of Sattva. In the case of a Raja-Sattva person it would be just opposite. Depending on the subtle-component that is most predominant within a person, they will accordingly display that type of personality. However as much as one may dress up or camouflage oneself behind expensive clothes and accessories and sophisticated small talk, the basic frequencies that one emits will be based on the subtle-component that is most predominant within one. People with advanced sixth sense can look beyond the external veneer that people project to the world and pick up these subtle and intangible frequencies. As a result, they can easily tell a person’s basic nature i.e. sattvik, rajasik ortamasik and the characteristics that they are most likely to display. A true litmus test of an individual’s predominant subtle-component is when one is left to oneself. A person generally shows his or her true colours in a situation where the person is not being monitored and is reflected by the individual’s behaviour. The following example will help crystallise this point. Let us take an example of a class of students in the 4th grade. They are a noisy, rowdy bunch with a teacher who tries hard to discipline them. If the teacher’s voice is very firm she has a fair chance of keeping the class quiet. As a result, the class is quiet only in her presence. However the moment she leaves the class they are back to their mischievous ways. This is because these children are basically rajasik and tamasik in nature. If on the other hand there is a sattvik child in the class and his fellow students try to enlist his participation in some incorrect act like bullying, playing a nasty prank or indulging in cheating, the child would absolutely not be able to comply as his basic nature is sattvik. He is more likely to get a knot in his stomach than enjoy whatever his classmates are suggesting. He would not be able to live with himself if he did any incorrect act. Thus rather than superficially trying to change children through moral value lectures, a permanent change could be found if they were encouraged to do spiritual practice and were brought up in a spiritually conducive environment that would increase their Sattva component. 7. The three subtle basic components and our lifestyle Everything around us can be categorised as sattvik, rajasik or tamasik depending on the predominant subtle-component that they are made up of. The predominant subtle-component in anything can only be measured with one’s sixth sense (ESP). We have provided a few generic examples of the various facets of the world we live in and the dominant subtle-component. Depending on whether we are sattvik, rajasik or tamasik individuals, we will gravitate towards sattvik, rajasik or tamasik lifestyles. Also associating ourselves with particular components through our lifestyle choices increases the respective subtle-components within us.
8. The three subtle-components and ghosts (demons, devils, negative energies etc.) Ghosts (demons, devils, negative energies etc.) are primarily Raja and Tama predominant. A ghost that is lower in the hierarchy, i.e. below 50% spiritual strength such as a common ghost is Raja-Tamapredominant. A ghost that is higher in the hierarchy, i.e. above the 50% spiritual strength such as a subtle-sorcerer from the 6th or 7th region of Hell ( Patal) is Tama-Raja predominant. As ghosts are Raja-Tama predominant, they frequent Raja-Tama environments on Earth as they are most likely to find Raja-Tama predominant people there. These like-minded people are ideal targets for possession and carrying out the plans of ghosts on Earth. In other words, a person who is predominantly tamasik and who has a liking for harming others stands a high risk of being controlled by ghosts to harm society. The principle behind protecting oneself against a ghost is to increase one’s sāttviktā. As ghosts are tamasik, they cannot tolerate highly sattvik environments or people. It is for this reason they simply cannot possess a higher level Saint or a Guru. 9. In summary The key points to take away from this article are:
- All of us emit Sattva, Raja or Tama frequencies depending on which subtle-component is predominant in us. The more the Sattva component within us the better our personalities and the higher the sustainable success and contentment in our career, relationships and lives.
- The Sattva component can be increased through spiritual practice along with dissociating oneself from Raja and Tama influences as much as possible.
- The company that we keep is a strong influence in helping us in our spiritual practice.
- Ghosts take advantage of Tama predominant environments and people to carry out their activities of harming society and reducing Righteousness ( Dharma) in the world.